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Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world.

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

so that the puple wondriden seynge doumbe men spekynge, and crokid goynge, blynde men seynge; and thei magnyfieden God of Israel.

And the disciplis seien to him, Wherof thanne so many looues among vs in desert, to fulfille so greet a puple?

And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.

And so whanne thei weren comun, that camen aboute the elleuenthe our, also thei token eueryche of hem a peny.

So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre;

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

And so ye ben in witnessyng to you silf, that ye ben the sones of hem that slowen the prophetis.

For false Cristis and false prophetis schulen rise, and thei schulen yyue grete tokenes and wondrys; so that also the chosun be led in to erroure, if it may be done.