Study Desk

We owen to do thankyngis eueremore to God for you, britheren, so as it is worthi, for youre feith ouer wexith, and the charite of ech of you to othere aboundith.

So that we silf glorien in you in the chirchis of God, for youre pacience and feith in alle youre persecuciouns and tribulaciouns.

that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God.

But be thei preued first, and mynystre so, hauynge no cryme.

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

and so he long abidinge hadde the biheeste.

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

in so myche Jhesus is maad biheetere of the betere testament.

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.