Study Desk

so that ayenward ye rathir foryyuen and coumfort, lest perauenture he that is suche a maner man, be sopun vp bi more grete heuynesse.

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

So that we preyeden Tite, that as he bigan, so also he performe in you this grace.

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

I wondur, that so soone ye be thus moued fro hym that clepid you in to the grace of Crist, in to another euangelie; which is not anothir,

And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

So ye ben foolis, that whanne ye han bigunne in spirit, ye ben endid in fleisch.

So grete thingis ye han suffrid without cause, if it be withoute cause.

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

So we, whanne we weren litle children, we serueden vndur the elementis of the world.

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.