Study Desk

And he streiyte forth hondis to the puple, and blesside it; and so whanne the sacrifices for synne, and brent sacrifices, and pesible sacrifices, weren fillid, he cam doun.

and that thing schal be defoulid, on which ony thing of her bodies deed bi hem silf fallith, as wel a vessel of tree, and a cloth, as skynnes `and heiris; and in what euer thing werk is maad, it schal be dippid in watir, and tho thingis schulen be defoulid `til to euentid, and so aftirward tho schulen be clensid.

and sche schal yyue to the preest, which schal offre tho bifor the Lord, and schal preye for hir, and so sche schal be clensid fro the fowyng of hir blood. This is the lawe of a womman childynge a male, ethir a female.

That if hir hond fyndith not, nethir may offre a lomb, sche schal take twei turtlis, ethir twei `briddis of culueres, oon in to brent sacrifice, and the tother for synne; and the preest schal preye for hir, and so sche schal be clensid.

And whanne the man hath waische hise clothis, he schal schaue alle the heeris of the bodi, and he schal be waischun in watir, and he schal be clensid, and he schal entre in to the castels; so oneli that he dwelle without his tabernacle bi seuene daies;

he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.

Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.

And who euer brenneth tho, schal waische hise clothis and fleisch in watir, and so he schal entre in to the castels.

and offrith not an offryng to the Lord at the dore of the tabernacle; as he schedde mannus blood, so he schal perische fro the myddis of his puple.

He that weddith ouer his wijf hir moder, hath wrouyt greet synne; he schal be brent quyk with hem, and so greet vnleueful doynge schal not dwelle in the myddis of you.

so oneli that he entre not with ynne the veil; he schal not neiye to the auter, for he hath a wem, and he schal not defoule my seyntuarie; Y am the Lord that halewe hem.

seuene fulle woukis, til to the tothir day of fillyng of the seuenthe wouk, that is, fifti dayes; and so ye schulen

If a man yyueth a wem to ony of hise citeseyns, as he dide, so be it don to him;

Bi as myche as mo yeeris dwellen after the iubilee, by so myche also the prijs schal encreesse, and bi as myche as thou noumbrist lesse of tyme, bi so myche and the biyng schal cost lesse; for he schal sille to thee the time of fruytis.

the fruytis schulen be rekynyd fro that tyme in which he seelde, and he schal yelde `that that is residue to the biere, and he schal resseyue so his possessioun.

But if nether so ye obeyen to me, Y schal adde youre chastisyngis seuenfold for youre synnes;

That if nether so ye wolen resseyue doctryn, but goon contrarie to me,

aftir that Y haue broke the staf of youre breed, so that ten wymmen bake looues in oon ouene, and yelde tho looues at weiyte; and ye schulen ete, and ye schulen not be fillid.

so that ye ete the fleischis of youre sones, and of youre douytris;

in so myche that Y turne youre citees in to wildirnesse, and make youre seyntuaries forsakun, nether Y schal resseyue more the swettest odour;