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Terfore yf thyn enemy honger fede him: yf he thurst geve him drinke. For in so doynge thou shalt heape coles of fyre on his heed:

For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.

For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.

So shall every one of vs geve accomptes of him selfe to God.

in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:

so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ

For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god.

So then nether is he that planteth eny thinge nether he yt watreth: but god which gave the increace.

For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede

but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios.

I suppose that it is good for the present necessite. For it is good for a ma so to be.

If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.

Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.

So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.

But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.

But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed.

Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.

Even so also dyd ye lorde ordayne that they which preache ye gospell shuld live of the gospell.