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Therfor sche yaf to the kyng sixe score talentis of gold, and ful many swete smellynge thingis, and precious stoonus; so many swete smellynge thingis weren no more brouyt, as tho which the queen of Saba yaf to kyng Salomon.

And he made, that so greet aboundaunce of siluer was in Jerusalem, how greet was also of stoonys; and he yaf the multitude of cedris as sicomoris, that growen in feeldy places.

And Adad foond grace bifor Farao greetli, in so myche that Farao yaf to hym a wijf, the sister of his wijf, sister of the queen, of Taphnes.

`for so it is comaundid to me bi the word of the Lord, comaundinge, Thou schalt not ete breed, nether thou schalt drynke water, nether thou schalt turne ayen bi the weie bi which thou camest.

Forsothe it was doon aftir these wordis, the sone of a womman hosewijf was sijk, and the sijknesse was moost strong, so that breeth dwellide not in hym.

Which ran anoon after Elie, whanne the oxis weren left, and seide, Y preie thee, kysse Y my fadir and my modir, and so Y schal sue thee. And Elie seide to hym, Go thou, and turne ayen, for Y haue do to thee that that was myn.

and restore thou the noumbre of knyytis, that felden of thine, and horsis bi the formere horsis, and restore thou charis, bi the charis whiche thou haddist bifore; and we schulen fiyte ayens hem in feeldy places, and thou schalt se, that we schulen gete hem. He bileuyde to the counsel of hem, and dide so.

and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.

and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel.

And Josophat seide to the kyng of Israel, As Y am, so and thou; my puple and thi puple ben oon; and my knyytis and thy knyytis `ben oon. And Josephat seide to the kyng of Israel, Y preie thee, axe thou to dai the word of the Lord.

And the kyng of Israel seide to Josephat, O man, Mychee, sone of Hiemla, is left, bi whom we moun axe the Lord; but Y hate hym, for he prophesieth not good to me, but yuel. To whome Josephat seide, Kyng, spek thou not so.

And he seide, Y schal go out, and Y schal be a spirit of leesyng in the mouth of alle hise prophetis. And the Lord seide, Thou schalt disseyue, and schalt haue the maystry; go thou out, and do so.

and alle men sendynge stoonys filliden ech beste feeld, and stoppiden alle the wellis of watris, and kittiden doun alle trees berynge fruyt, so that oneli `wallis maad of erthe weren left; and the citee was cumpassid of men settinge engynes, and was smytun bi greet part.

Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.

And greet hungur was maad in Samarie; and so long it was bisegid, til the heed of an asse were seeld for fourescore platis of siluer, and the fourthe part of a mesure clepid cabus of the crawe of culueris was seeld for fyue platis of siluer.

And yit `while he spak to hem, the messanger that cam to hym apperide; and the kyng seide, Lo! so greet yuel is of the Lord; sotheli what more schal Y abide of the Lord?

and the fleischis of Jezabel schulen be as `a toord on the face of erthe in the feeld of Jezrael, so that men passynge forth seie, Lo! this is thilke Jezabel.

and maden the hilyngis, and in these men that hewiden stoonys; and that thei schulden bie trees and stoonys, that weren hewid doun; so that the reparacioun of the hows of the Lord was fillid in alle thingis, that nediden cost to make strong the hows.

Thilke is the word of the Lord, which he spak to Hieu, and seide, `Thi sones `til to the fourthe generacioun schulen sitte `of thee on the trone of Israel; and it was doon so.

And Vrie, the preest, bildide an auter bi alle thingis whiche king Achaz hadde comaundid fro Damask, so dide the preest Vrie, til kyng Achaz cam fro Damask.