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Therfor these hethene men dredden sotheli God; but netheles thei serueden also her idols, for bothe her sones and the sones of sones doen so, til in to present dai, as her fadris diden.

Whethir thou hopist in a `staf of rehed and brokun, Egipt, on which, if a man lenith, it schal be brokun, and schal entre in to hys hond, and schal peerse it? So is Farao, kyng of Egipt, to alle men that tristen on hym.

To whom Ysaie seide, This schal be `a signe of the Lord, that the Lord schal do the word which he spak; wolt thou, that the schadewe stie by ten lynes, ethir turne ayen bi so many degrees?

And Y schal nomore make the foot of Israel to be moued fro the lond which Y yaf to the fadris of hem; so netheles if thei kepen in werk alle thingis whiche Y comaundide to hem, and al the lawe whiche Moises, my seruaunt, comaundide to hem.

These ben the princis of chauntouris bi the meynees of Leuytis, that dwelliden in chaumbris, so that thei schulden serue contynueli dai and nyyt in her seruyce.

And al the multitude answeride, that it schulde be don so; for the word pleside al the puple.

Bi alle these wordis, and bi al this reuelacioun, so Nathan spak to Dauid.

My Lord God, what may Dauid adde more, sithen thou hast so glorified thi seruaunt, and hast knowe hym?

Now therfor, Lord, thou art God, and hast spoke to thi seruaunt so grete benefices;

Sotheli he ledde out the puple that was therynne, and made breris, `ethir instrumentis bi whiche cornes ben brokun, and sleddis, and irone charis, to passe on hem, so that alle men weren kit in to dyuerse partis, and weren al to-brokun; Dauid dide thus to alle the `cytees of the sones of Amon, and turnede ayen with al his puple in to Jerusalem.

And Dauid seide to hym, Yyue the place of thi cornfloor to me, that Y bilde ther ynne an auter to the Lord; so that thou take as myche siluer as it is worth, and that the veniaunce ceesse fro the puple.

And `Dauid the kyng seide to hym, It schal not be don so, but Y schal yyue siluer as myche as it is worth; for Y owe not take awei fro thee, and offre so to the Lord brent sacrifices freli youun.

but the word of the Lord was made to me, and seide, Thou hast sched out myche blood, and thou hast fouyt ful many batels; thou mayst not bilde an hows to my name, for thou hast sched out so myche blood bifor me;

forsothe foure thousynde `porteris weren, and so many syngeris, syngynge to the Lord in orguns, whiche Dauid hadde maad for to synge.

Now therfor, Lord God, thi word be fillid, which thou bihiytist to Dauid, my fadir; for thou hast maad me kyng on thi greet puple, which is so vnnoumbrable as the dust of erthe.

Yiue thou to me wisdom and vndurstondyng, that Y go in and go out bifor thi puple; for who may deme worthili this thi puple, which is so greet?

wisdom and kunnyng ben youun to thee; forsothe Y schal yyue to thee richessis, and catel, and glorie, so that noon among kyngis, nether bifor thee nethir aftir thee, be lijk thee.

so do thou with me, that Y bilde an hows to the name of `my Lord God, and that Y halewe it, to brenne encense bifor hym, and to make odour of swete smellynge spiceries, and to euerlastynge settynge forth of looues, and to brent sacrifices in the morewtid and euentid, and in sabatis, and neomenyes, and solempnytees of `oure Lord God in to with outen ende, that ben comaundid to Israel.

Ferthermore to thi seruauntis, werk men that schulen kitte trees, Y schal yyue in to meetis twenti thousynde chorus of whete, and so many chorus of barli, and twenti thousynde mesuris of oile, that ben clepid sata.

But also he made goldun nailis, so that ech nail peiside fifti siclis; and he hilide the solers with gold.