Study Desk

And Y schal yyue drede in `the hertis of hem, whiche schulen abide of you, in the cuntreis of enemyes; the sown of a leef fleynge schal make hem aferd, and so thei schulen fle it as a swerd; thei schulen falle, while noon pursueth,

netheles, yhe, whanne thei weren in `the lond of enemyes, Y castide not hem awey outirli, nether Y dispiside hem, so that thei weren wastid, and that Y made voide my couenaunt with hem; for Y am the Lord God of hem.

If it is a pore man, and may not yelde the valu, he schal stonde bifor the preest, and as myche as the preest preisith, and seeth that the pore man may yelde, so myche he schal yyue.

If he auowith the feeld anoon for the yeer of the iubilee bigynnynge, as myche as it may be worth, bi so myche it schal be preisid;

Sotheli the tabernacle of witnessyng schal be reisid bi the offices of dekenes, and bi the cumpenyes `of hem; as it schal be reisid, so and it schal be takun doun; alle schulen go forth bi her places and ordris.

Sotheli the dekenes weren not noumbrid among the sones of Israel; for God comaundide so to Moises.

with her foundementis, and her stakis, and coordis; thei schulen take alle instrumentis and purtenaunce at noumbre, and so thei schulen bere.

And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.

so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.

And he schal halewe to the Lord the daies of his departyng, and he schal offre a lomb of o yeer for synne, so netheles that the formere daies be maad voide, for his halewyng is defoulid.

This is the lawe of the Nasarei, whanne he hath avowyd his offryng to the Lord in the tyme of his consecracioun, outakun these thingis whiche his hond fyndith. By this that he avowide in soule, so he schal do, to the perfeccioun of his halewyng.

And so whanne Moises hadde take the waynes, and the oxun, he bitook tho to the dekenes.

so that o vessel `to preue encense and siche thingis hadde an hundrid and thretti siclis `of siluer, and o viol hadde seuenti siclis, that is, in comyn, two thousynde and foure hundrid siclis of alle the `vessels of siluer, bi the weiyte of seyntuarie;

Sotheli this was the makyng of the candilstike; it was of gold betun out with hameris, as wel the myddil stok as alle thingis that camen forth of euer eithir side of the yeerdis; bi the saumple `whych the Lord schewide to Moises, so he wrouyte the candilstike.

And aftirward entre thei in to the tabernacle of boond of pees, that thei serue me; and so thou schalt clense and schalt halewe hem, in to an offryng of the Lord, for bi fre yifte thei ben youun to me of the sones of Israel.

that thei schulen be clensid, and schulden entre to her offices in to the tabernacle of boond of pees, bifor Aaron and hise sones; as the Lord comaundide to Moises of the Leuytis, so it was don.

And the sones of Caath yeden forth, and baren the seyntuarie; so longe the tabernacle was borun, til thei camen to the place of reisyng therof.

wherof ben fleischis to me, that Y `yyue to so greet multitude? Thei wepen bifore me, and seyn, `Yyue thou fleischis to vs that we ete;

If in other maner it semeth to thee, Y biseche that thou sle me, and that Y fynde grace in thin iyen, that Y be not punyschid bi so grete yuelis.

And so Marie was excludid out of the tentis bi seuene daies; and the puple was not mouyd fro that place, til Marie was clepid ayen.